Wooden spoon for stirring or serving sago porridge (papeda). The spoon has been carved from reddis brown wood and is spatula-shaped. The grip of the spoon is carved , partly coloured white with chalk. At the end of the grip a ring has been carved with two carved-out shackles attached.

Skirt, woven from tree bark fibre and grass. The band worn about the hips is woven in repeating patterns. The band is tied with a loop. Attached to the band are corded strings of grass. The grass cords are decorated with tufts of grass.

Skirt, made from tree bark fibre. The band worn about the hips is decorated with repeating motives. Attached to the band are four bundles of woven grass cords. The grass cords are decorated with two tufts of grass.

Skirt made of tree bark fibres, knitted to a thin band worn around the hips. The skirt is decorated with two dark-coloured vertical bands.

Axe head made of black stone. One side is worn flat, probably by continued use.

Axe head made of black stone.

Axe with a light-brown coloured wooden grip, flattened sides and a black stone head.

Headhunting horn made from bamboo stem. At the bottom end two prongs are carved out. The horn is richly decorated along its length with different motives carved out in relief. Headhunting horns were traditionally used to scare the enemy, after the abandonment of headhunting it became a dancing attribute.

Shield decorated with typical Asmat carving. The raised outline of the figures is coloured black. The figures themselves are coloured red and the rest of the shield is coloured, probably with chalk. The back of the shield is undecorated with grip and shield carved from one piece of wood (tree root).

Hourglass shaped drum or tifa. The drum has a handle and is carved from light wood. The body of the tifa has been decorated with geometric carved patterns, coloured white (carved parts) and black. The drum skin is missing. The original mounting of the skin a broad ring of bast fibre cord is still present.