Bracelet, made of a bundle of casuaris feathers or a casuaris tail. The base of the bundle is wound with a cord made from tree bark fibre and orchid fibre. At the end an eye is plaited, round with the same chord. Depending on personal taste such decorations were worn daily or only at feasts.

Piece of jewelry that can be worn on top of a plaited piece of head wear. It is made from four bundle of casuari feathers wrapped in rattan. The bundles are tied together with a piece of tree-bark fibrecord. The ornament could be worn during festivities or daily, depending on personal taste.

Curved gourd use for covering the penis. The bottom is trimmed with rattan plaitwork.

Slowburning wick bound into a rattan ring. Fire smoulders inside the cord, enabling someone to keep and carry it. The rattan is darkly dicoloured in several places, probably these are sooty spots caused from keeping the object near a fire place. It is unknown whether these cords were used by men, women, or both

Nose ornament made from two pigs' teeth. The ornament is worn by men htrough the nasal septum. The two teeth are connected with a string of barktree fibre.

Bracelet made of tightly braided brown, white, and yellow fibre thread. The bracelet's basic colour is brown, it has six weaved in horizontal bands, three white- and three yellow coloured.

Bracelet made from tighty braided brown and yellow fibre thread (tree bark and orchid). The yellow fibre is from the stem of an orchid. Three brown coloured rectangles are weaved in. Acquired in 1970-1972. These bracelets were/are common in the Central Mountainrange.

A long braided band of kaurishells, used as currency. The band is made of light brown thread of tree bark fibre and has a strip of braided in dark brown fibre in the middle, with lines of yellow (orchid?) fibre on both sides. Cowry shells are attached to the band at regular intervals. On both ends of the band as well as in the middle a piece of cuscus fur is fixed. Objects such as these usually remain in family possession. Men used such a band with shells for payment or donations. Sometimes the whole object was used to buy a pig or a woman, sometimes a few shells were taken off to buy a small item. The object is probably made by a man. Strings of shell money are common in the Central Mountainrange inlands (Jayawijaya) and Bird's Head.

Chest ornament, to be carried by men during dance. A piece of bone hanging from a band is supposed to start spinning during dancing, producing a "humming" sound. The chest band is broader (about 4 cm) on the chestside and more narrow (about 1 cm) on the backside. The front side has weaved in patterns of yellow and brown fibre cord. The piece of bone is attached in the middle. This bone appears to be polished and has two holes in it. The frontside of the band has a ring embedded in the cloth on either side.

Mouth harp, made from a bamboo stem. The stem is carved in twice down to the node. The small part between the cuts is narrow and short. The most narrow side of the harp is wound with fibre cord, probably tree bark, to keep the parts together. The broad side of the harp has a cord around it as well, to create variations in pitch. The harp is placed at the mouth. Its sound is made breathing out. the mouth harp was used to let a girl know she was favoured.